Work is a long standing element of practice in the Zen tradition and represents a concrete way to put practice into action in our everyday life. Working Meditation days at the Priory are a way to concentrate on and develop this aspect of practice and they are a way to give expression to generosity by helping take care of the practical elements of the life of the temple.

Meditation, walking meditation and meditation.

A family day is an opportunity for families with children to come and learn a bit about practice in a kid friendly way. The morning usually starts with a little walking meditation and some guided sitting meditation followed by a story and some activity that will allow us to explore practice in daily life. We end the morning with a snack and closing circle. Parents are encouraged to come and practice with their children.

30 minutes of meditation followed by vespers, the last ceremonial of the day. Vespers is the Chanting of The Litany of the Great Compassionate One followed by other short verses.

The Dharma discussion will be on various topics of training in the Soto Zen Tradition.

Meditation, Mid-day Service and Dharma Discussion

Meditation instruction and an introduction to the ceremonial aspect of the Soto Zen tradition. Please call to confirm: 503 238 1123 (Introduction to practice could be conducted via zoom, during the covid-19 restrictions.)

Meditation, walking meditation and meditation.

Avalokiteshwara is the bodhisattva of compassion and embodies the compassionate aspect of Buddha Nature, which can be found and cultivated in each of us. The name Avalokiteshwara is Sanskrit (Japanese: Kanzeon, Chinese: Kwan Yin, Tibetan: Chenrezig), and means “The regarder the cries of the world”. To practice compassion is to pay attention to the cries of suffering within ourselves and from those around us and to be willing to respond positively to that suffering

At this festival, a variety of images of Avalokiteshwara are placed around the temple and we circumambulate the hall and bow to each image as we pass it. This represents the appearance of compassion in many different forms and sometimes in unexpected ways. We can come to know a deeper peace and contentment in our lives when we accept, and bow to, all these different appearances of the real.

The ceremony will be followed by a short Dharma talk and tea.